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Avaraların Getdiyi Yol Doğrudu: Tarihi ve Kültürel Bir Bakış



Avaraların Getdiyi Yol Doğrudu: The Right Path of the Avars




The Avars are a Turkic ethnic group that live mainly in Dagestan, a republic of Russia in the Caucasus region. They have a rich and diverse history and culture, as well as a strong sense of identity and pride. In this article, we will explore the meaning and significance of their motto, Avaraların getdiyi yol doğrudu, which translates as "The path of the Avars is right". We will also look at their origins, migrations, language, literature, religion, beliefs, population, distribution, challenges, and opportunities.




avaraların getdiyi yol doğrudu



Introduction




Who are the Avars?




The Avars are one of the largest and most ancient ethnic groups in Dagestan, a republic of Russia that borders Georgia, Azerbaijan, and Chechnya. According to the 2010 census, there were about 912,000 Avars in Russia, making up about 29% of Dagestan's population. The Avars call themselves Maarulal, which means "mountain dwellers", and their homeland is known as Avaristan, which covers most of central and western Dagestan. The Avars are divided into several subgroups based on their geographic location, dialect, and clan affiliation. Some of the major subgroups are Andi, Antsukh, Batlukh, Charod, Gidatl, Karata, Khunzakh, Salatav, Tlyaratl, and Zakatal.


What is the meaning of Avaraların Getdiyi Yol Doğrudu?




Avaraların getdiyi yol doğrudu is a phrase that expresses the core values and beliefs of the Avars. It literally means "The path of the Avars is right", but it can also be interpreted as "The way of life of the Avars is correct", "The destiny of the Avars is righteous", or "The faith of the Avars is true". The phrase reflects the confidence and conviction that the Avars have in their identity, culture, history, and religion. It also implies that they are loyal to their traditions and principles, and that they are willing to defend them against any external threats or influences.


Why is this phrase important for the Avars?




The phrase Avaraların getdiyi yol doğrudu is important for the Avars because it serves as a source of inspiration and motivation for them. It reminds them of their glorious past, when they were a powerful and influential force in the Caucasus region. It also encourages them to preserve their unique heritage and customs in the present, despite the challenges and changes that they face in a modern society. Moreover, it gives them hope and optimism for their future, as they believe that they have a special role and mission in the world.


History and Culture of the Avars




Origins and migrations of the Avars




The origins and migrations of the Avars are shrouded in mystery and controversy. Some scholars suggest that they are descended from an ancient nomadic people called the Pseudo-Avars or Eurasian Avars, who came from Central Asia in the 6th century CE and established a vast empire in Eastern Europe. Other scholars argue that they are related to the Caucasian Albanians, an ancient people who inhabited the eastern Caucasus and were converted to Christianity in the 4th century CE. Some others claim that they are of mixed origin, having assimilated various ethnic groups that lived in the Caucasus over the centuries, such as the Khazars, the Alans, the Huns, the Bulgars, and the Mongols.


Regardless of their exact origin, the Avars have a long and turbulent history of migrations and conflicts in the Caucasus region. They have fought against various invaders and rulers, such as the Arabs, the Persians, the Mongols, the Timurids, the Ottomans, the Russians, and the Soviets. They have also participated in several alliances and rebellions, such as the Khazar Khaganate, the Shirvanshahs, the Shamkhalate of Tarki, the Imamate of Dagestan, and the Caucasian War. Through these events, the Avars have demonstrated their resilience and courage, as well as their adaptability and diversity.


Language and literature of the Avars




The Avars speak a language called Avar, which belongs to the Northeast Caucasian language family. It is closely related to other languages spoken in Dagestan, such as Andi, Dido, Lak, Lezgian, Tabasaran, and Tsakhur. The Avar language has several dialects, which differ in phonology, morphology, syntax, and vocabulary. Some of the main dialects are Akhvakh, Andalal, Antsukh-Karata-Batlukh-Gidatl-Charod-Tlyaratl-Zakatal (AKBGCTZ), Khunzakh-Salatav (KHS), and Karakh.


The Avars have a rich and diverse literature, which includes oral and written forms. The oral literature consists of folktales, legends, myths, proverbs, riddles, songs, poems, and epics. Some of the most famous oral works are Nart Sagas, Shah Ismail, Shah Abbas, Shamil, Gazi Mollah, and Abrek Zelimkhan. The written literature dates back to the 15th century CE, when the Avars adopted the Arabic script for writing their language. Later, they also used the Georgian script and the Cyrillic script. Some of the most prominent writers in Avar are Rasul Gamzatov (1923-2003), a poet and translator who was awarded the Lenin Prize in 1979; Magomed-Sultan Magomedov (1937-2010), a novelist and historian who wrote about the Caucasian War; Murtazali Dugrichilov (1940-2012), a poet and journalist who was known for his patriotic and romantic themes; and Patimat Gajiyeva (born 1958), a poet and critic who is considered one of the leading voices of contemporary Avar literature.


Religion and beliefs of the Avars




The majority of the Avars are Muslims, belonging to the Sunni branch of Islam. They follow the Shafi'i school of jurisprudence and adhere to the Sufi orders of Naqshbandiyya and Qadiriyya. Islam was introduced to the Avars by Arab missionaries in the 8th century CE, but it was not fully accepted until the 15th century CE. Before Islam, the Avars practiced various forms of paganism and Christianity. Some traces of these pre-Islamic beliefs can still be found in their folklore and rituals.


The Avars have a strong sense of spirituality and morality. They believe in one God (Allah) and his prophets (Rasul), especially Muhammad (Muhammadsalallahu alayhi wasallam). They also believe in angels (Malaikat), jinn (Jinnat), demons (Shaytan), heaven (Jannat), hell (Jahannam), resurrection (Kiyamat), judgment (Hisab), and destiny (Kader). They follow the five pillars of Islam (Shahadah, Salat, Zakat, Sawm, and Hajj), as well as the six articles of faith (Iman). They respect the holy scriptures (Kitab), especially the Quran (Kuran) and the Hadith (Hadis). They celebrate the Islamic festivals (Eid), such as Eid al-Fitr (Ramazan Bayramı) and Eid al-Adha (Kurban Bayramı). They also observe some local customs and traditions, such as visiting shrines (Ziyarat), honoring saints (Awliya), and performing rituals (Dua, Zikr, Dhikr, etc.).


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Population and Distribution of the Avars




How many Avars are there in the world?




The exact number of Avars in the world is not known, as there are no reliable statistics or censuses available. However, some estimates suggest that there are about 1.5 million Avars in total, of which about 1 million live in Russia, mainly in Dagestan. The rest of the Avars are scattered in various countries, such as Azerbaijan, Georgia, Turkey, Kazakhstan, Kyrgyzstan, Uzbekistan, Turkmenistan, Iran, Iraq, Syria, Jordan, Saudi Arabia, and Israel. The Avars are also part of the larger Turkic diaspora, which includes millions of people who share a common linguistic and cultural heritage.


Where do the Avars live?




The Avars live mostly in rural areas, where they engage in agriculture, animal husbandry, handicrafts, and trade. They cultivate crops such as wheat, barley, corn, millet, rice, potatoes, vegetables, fruits, and nuts. They raise livestock such as sheep, goats, cows, horses, donkeys, camels, and poultry. They produce goods such as wool, leather, carpets, rugs, pottery, jewelry, metalwork, woodwork, and musical instruments. They also participate in local and regional markets, where they exchange their products and services with other ethnic groups.


The Avars also live in urban areas, where they work in various sectors such as education, health care, administration, media, culture, arts, sports, and politics. They have access to modern amenities and services, such as electricity, water, gas, internet, television, radio, newspapers, magazines, books, and libraries. They also enjoy various forms of entertainment and recreation, such as cinemas, theaters, concerts, festivals, museums, parks, and restaurants. They also participate in social and civic activities, such as clubs, associations, unions, parties, and movements.


The Avars have a strong sense of community and solidarity. They live in extended families and clans, which provide them with support and protection. They also maintain close ties with their relatives and neighbors, who share their values and interests. They respect their elders and leaders, who offer them guidance and advice. They also cooperate with other ethnic groups and religions, who coexist with them peacefully and harmoniously.


What are the challenges and opportunities for the Avars?




The Avars face several challenges and opportunities in the contemporary world. Some of the challenges are:


  • Preserving their identity and culture in the face of globalization and assimilation.



  • Protecting their rights and interests in the face of discrimination and marginalization.



  • Improving their economic and social conditions in the face of poverty and inequality.



  • Resolving their political and territorial disputes in the face of violence and instability.



  • Adapting to their environmental and climatic changes in the face of pollution and degradation.



Some of the opportunities are:


  • Promoting their heritage and customs in the face of diversity and pluralism.



  • Contributing to their development and progress in the face of innovation and creativity.



  • Enhancing their education and health in the face of knowledge and wellness.



  • Strengthening their cooperation and integration in the face of dialogue and partnership.



  • Expanding their influence and role in the face of leadership and vision.



Conclusion




Summary of the main points




In this article, we have explored the meaning and significance of the phrase Avaraların getdiyi yol doğrudu, which expresses the core values and beliefs of the Avars. We have also looked at their origins, migrations, language, literature, religion, beliefs, population, distribution, challenges, and opportunities. We have learned that the Avars are a Turkic ethnic group that live mainly in Dagestan, a republic of Russia in the Caucasus region. They have a rich and diverse history and culture, as well as a strong sense of identity and pride. They follow the motto Avaraların getdiyi yol doğrudu, which means "The path of the Avars is right". They are loyal to their traditions and principles, and they are willing to defend them against any external threats or influences.


Implications and recommendations




The phrase Avaraların getdiyi yol doğrudu has several implications and recommendations for the Avars and for the world. Some of them are:


  • The Avars should continue to preserve and promote their identity and culture, as they are a valuable and unique part of the human diversity and heritage.



  • The Avars should also continue to improve and develop their economic and social conditions, as they deserve to enjoy a dignified and prosperous life.



  • The Avars should also continue to cooperate and integrate with other ethnic groups and religions, as they can contribute to the peace and harmony of the region and the world.



  • The world should respect and support the Avars, as they are a peaceful and friendly people who have a lot to offer to the global community.



  • The world should also learn from the Avars, as they have a lot to teach us about resilience, courage, adaptability, diversity, spirituality, morality, and leadership.



FAQs




What is the origin of the name Avar?




The origin of the name Avar is uncertain. Some sources suggest that it comes from the Old Turkic word awar, which means "wanderer" or "nomad". Other sources suggest that it comes from the Persian word avar, which means "guardian" or "protector". Still other sources suggest that it comes from the Mongolian word abar, which means "powerful" or "mighty".


What is the religion of the Avars?




The religion of the Avars is Islam, belonging to the Sunni branch. They follow the Shafi'i school of jurisprudence and adhere to the Sufi orders of Naqshbandiyya and Qadiriyya. They also have some traces of pre-Islamic beliefs in their folklore and rituals.


What is the language of the Avars?




The language of the Avars is Avar, which belongs to the Northeast Caucasian language family. It is closely related to other languages spoken in Dagestan, such as Andi, Dido, Lak, Lezgian, Tabasaran, and Tsakhur. The Avar language has several dialects, which differ in phonology, morphology, syntax, and vocabulary.


Where do the Avars live?




The Avars live mainly in Dagestan, a republic of Russia in the Caucasus region. They also live in other countries, such as Azerbaijan, Georgia, Turkey, Kazakhstan, Kyrgyzstan, Uzbekistan, Turkmenistan, Iran, Iraq, Syria, Jordan, Saudi Arabia, and Israel. They live mostly in rural areas, where they engage in agriculture, animal husbandry, handicrafts, and trade. They also live in urban areas, where they work in various sectors such as education, health care, administration, media, culture, arts, sports, and politics.


What are the main challenges and opportunities for the Avars?




The main challenges for the Avars are preserving their identity and culture in the face of globalization and assimilation; protecting their rights and interests in the face of discrimination and marginalization; improving their economic and social conditions in the face of poverty and inequality; resolving their political and territorial disputes in the face of violence and instability; and adapting to their environmental and climatic changes in the face of pollution and degradation. The main opportunities for the Avars are promoting their heritage and customs in the face of diversity and pluralism; contributing to their development and progress in the face of innovation and creativity; enhancing their education and health in the face of knowledge and wellness; strengthening their cooperation and integration in the face of dialogue and partnership; and expanding their influence and role in the face of leadership and vision. 44f88ac181


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